Embodied Action - Enacted Bodies
November 24, 2006 by | 59 commentsFiled under Resources
John Law writes:
The body has not always been an object/subject. Michel Foucault suggests that this is a trope that was invented in the early nineteenth century. Before then, diseases were entities in their own right, classified in nosological tables. Patients seeking relief would describe the ailments they were suffering from, and doctors would then infer which disease was inhabiting the patient’s body – and what might next happen. A radical epistemic shift was needed for diseases to become conditions of the human body. After this shift the truth about a disease could no longer be detected by listening to the patients’ words. Instead it required a well trained gaze at bodily tissues. Since deviant tissues are usually hidden beneath the skin, sure knowledge about diseases could only be established after death. So the body-object/subject-body distinction with which we now live was established. In the words of Mark Sullivan:
“For Bichat, the medical subject and the medical object were not two different substances within the same individual, but two different individuals: one alive and one dead. Knower and known are epistemologically distinguished with the physician assuming the position of the knower and the patient/corpse the position of the known.”
Sullivan argues that this split generates the crucial dualism that troubles modern medicine. This is not the dualism attributed to Descartes, between two kinds of substance, body and mind. Instead it is the distinction between substance and activity:
“Here, the activity of self-interpretation or self-knowledge is eliminated from the body rather than the entity of mental substance. The body known and healed by modern medicine is not self-aware.”
Sullivan and many others seek to integrate people’s self-awareness back into modern medicine. But how?
Most authors suggest addition: alongside, or on top of, pathological knowledge of tissues and their deviances, doctors should make space for the self-awareness of their patients. They want medicine not only to look but also to listen; to grant patients their life as well as knowing them as if they were dead.
(and there is a location - a space for redressals and action - thus design enters in the interstices)
Embodied Action - Enacted Bodies